Eccentricities of Monastic Life: Virtual Uncommon Practices
Monastic life is often seen as austere and otherworldly. Monks and nuns typically live in simple dwellings, wear plain clothing, and spend their days in prayer and meditation. But there are also some eccentricities of monastic life that might surprise you.
In this article, we’ll explore three of the most unusual practices that are found in some monasteries around the world.
Sleeping in coffins
One of the most well-known eccentricities of monastic life is the practice of sleeping in coffins. This practice is found in some monasteries in the Orthodox Church, as well as in some Buddhist monasteries.
There are a few reasons why monks and nuns might choose to sleep in coffins. Some believe that it helps them to focus on their mortality and the afterlife. Others believe that it helps them to achieve a deep state of meditation. And still others believe that it simply helps them to sleep better.
Beating oneself with a whip
Another eccentric practice that is found in some monasteries is the practice of self-flagellation. This involves beating oneself with a whip or other instrument as a form of penance or mortification of the flesh.
Self-flagellation is often seen as a way to atone for sins, to show devotion to God, or to achieve a higher level of spiritual enlightenment. It is a practice that is found in some Christian, Buddhist, and Hindu monasteries.
Living in complete silence
One of the most extreme forms of monastic life is the practice of living in complete silence. This practice is found in some monasteries in the Buddhist, Hindu, and Christian traditions.
Monks and nuns who live in silence believe that it helps them to focus on their inner life and to achieve a deeper level of spiritual awareness. They also believe that it helps them to overcome the distractions of the world and to live in a more peaceful and harmonious way.
eBook 2799 Quantity Add to Cart In Stock For three decades Monastic Practices After long monastic experience Cummings shows us how the ordinary things we do constitute our path to God In the art of living life he argues we are always beginners searching for God through our concrete circumstances and actions ReviewsIn recent years philosophical analyses have pointed out once again that monastic life is ritual in its very essence as there is no practice conducted by monks and nuns which is not determined by a rule that provides life with structure and meaning Agamben 2013 pp 6572 However there is a shift going onLiturgical Press Dec 7 2015 Religion 210 pages For three decades Monastic Practices has been a valued resource for Englishspeaking aspirants to monastic life In this revised
edition updated and expanded Charles Cummings OCSO explores the common Practices of the monastic life in order to rediscover them as viable means of leading Based on our empirical research in a new monastic communitythe Fraternity of Jerusalem a foundation in Polandwe addressed the following Why are New Monastic Communities thriving Are theyMonasticism institutionalized religious practice or movement whose members attempt to live by a rule requiring works beyond those of either the laity or the ordinary spiritual leaders of their religions First applied to Christian groups in antiquity the term now denotes similar Practices in other religionsNew Monastic Communities can be defined as groups of people at least some of whom have taken religious vows living together permanently and possessing
two main characteristics 1 born in the wake of Vatican Council II they are renewing monastic life by emphasising the most innovative and disruptive aspects they can find in the Councils theThe researcher modified the title to be Monastic Life at Crossroads Spiritual and Socioeconomic Life of Monks This topic was framed to display the shift and the overlap between work and prayer in monastic life A common misconception is that spirituality and work exist in parallel in monastic life and one cannot adversely affect one Monasticism Asceticism Celibacy Solitude Since monastic systems developed mainly in the Mediterranean monotheistic religions and in South Asias theologically more complex situation monastic diffusion into other parts of the world generally entailed modification of Practices
that began in these two historical core areas Although Hinduism has been the dominant religious tradition of
These are just a few of the many eccentricities of monastic life. While these practices may seem strange to outsiders, they are deeply meaningful to those who practice them. They are a way of life that is dedicated to spiritual growth and self-transformation.